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LOVE CROSS NEW YEAR

Center - The issue. Left - internal influence that you are unable to see. Right - External influence of which you are aware. Bottom - What is needed for resolution. Top - Resolution, The understanding.
CHANGE
MAJOR ARCANA X

change Zen love tarot card
 
REVERSE
 
COMPARISON
5 OF CLOUDS
 
CONSCIOUSNESS
ACE OF CLOUDS
 
PLAYFULNESS
PAGE OF FIRE: MASTERY OF ACTION
 
comparison Zen love tarot card
 
REVERSE
 
consciousness Zen love tarot card
 
REVERSE
 
playfulness Zen love tarot card
 
REVERSE
 
COMPLETION
MAJOR ARCANA XXI

completion Zen love tarot card
 
REVERSE
 


CHANGE


The symbol in this card is an enormous wheel representing time, fate, karma. Galaxies spin around this constantly moving circle, and the twelve signs of the zodiac appear on the circumference. Just inside the circumference are the eight trigrams of the I Ching, and even closer to the center are the four directions, each illuminated by the energy of lightning. The spinning triangle is at this moment pointed upward, toward the divine, and the Chinese symbol of yin and yang, male and female, creative and receptive, lies at the center.
It has often been said that the only unchanging thing in the world is change itself. Life is continuously changing, evolving, dying and being reborn. All opposites play a part in this vast circular pattern. If you cling to the edge of the wheel you can get dizzy! Move toward the center of the cyclone and relax, knowing that this too will pass.


Life repeats itself mindlessly - unless you become mindful, it will go on repeating like a wheel. That's why Buddhists call it the wheel of life and death - the wheel of time. It moves like a wheel: birth is followed by death, death is followed by birth: love is followed by hate, hate is followed by love: success is followed by failure, failure is followed by success. Just see!
If you can watch just for a few days, you will see a pattern emerging, a wheel pattern. One day, a fine morning, you are feeling so good and so happy, and another day you are so dull, so dead that you start thinking of committing suicide. And just the other day you were so full of life, so blissful that you were feeling thankful to god that you were in a mood of deep gratefulness, and today there is great complaint and you don't see the point why one should go on living .... And it goes on and on, but you don't see the pattern.
Once you see the pattern, you can get out it.


COMPARISON


5 of CLOUDS

CONSCIOUSNESS


Most of the cards in this suit of the mind are either cartoon-like or troubled, because the influences of the mind in our lives is generally either ridiculous or oppressive. But this card of Consciousness shows a vast Buddha figure. He is so expansive he has gone even beyond the stars, and above his head is pure emptiness. He represents the consciousness that is available to all who become a master of the mind and can use it as the servant it is meant to be. When you choose this card, it means that there is a crystal clarity available right now, detached, rooted in the deep stillness that lies at the core of your being. There is no desire to understand from the perspective of the mind - the understand you have now is existential, whole, in harmony with the pulse of life itself. Accept this great gift, and share it.


We come from the unknown and we go on moving into the unknown. We will come again; we have been here thousands of times, and we will be here thousands of times. Our essential being is immortal but our body, our embodiment, is mortal. Our frame in which we are, our houses, the body, the mind, they are made of material things. They will get tired, they will get old, they will die. But your consciousness, for which Bohidharma uses the word 'no-mind' - Gautam Buddha has also used the word 'no-mind' - is something beyond body and mind, something beyond everything; that no-mind is eternal. It comes into expression, and goes again into the unknown.
This movement from the unknown to the known, and from the known to the unknown, continues for eternity, unless somebody becomes enlightened. Then that is his last life; then this flower will not come back again. This flower that becomes aware of itself need not come back to life because life is nothing but a school in which to learn. He has learned the lesson, he is now beyond delusions. He will move from the known for the first time not into the unknown, but into the unknowable.


PLAYFULNESS


Life is rarely as serious as we believe it to be, and when we recognize this fact, it responds by giving us more and more opportunities to play. The woman in this card is celebrating the joy of being alive, like a butterfly that has emerged from its chrysalis into the promise of the light. She reminds us of the time when we were children, discovering seashells on the beach or building castles in the sand without any concern that the waves might come and wash them away in the next moment. She knows that life is a game, and she's playing the part of a clown right now with no sense of embarrassment or pretense.
When the Page of Fire enters your life, it is a sign that you are ready for the fresh and the new. Something wonderful is just on the horizon, and you have just the right quality of playful innocence and clarity to welcome it with open arms.


The moment you start seeing life as non-serious, a playfulness, all the burden on your heart disappears. All the fear of death, of life, of love - everything disappears. One starts living with a very light weight or almost no weight. So weightless one becomes, one can fly in the open sky.
Zen's greatest contribution is to give you an alternative to the serious man. The serious man has made the world, the serious man has made all the religions. He has created all the philosophies, all the cultures, all the moralities; everything that exists around you is a creation of the serious man.
Zen has dropped out of the serious world. It has created a world of its own which is very playful, full of laughter, where even great masters behave like children.


COMPLETION


Here the last piece of a jigsaw puzzle is being put into its place, the position of the third eye, the place of inner perception. Even in the ever-changing flow of life there are moments in which we come to a point of completion. In these moments we are able to perceive the whole picture, the composite of all the small pieces that have occupied our attention for so long. In the finishing, we can either be in despair because we don't want the situation to come to an end, or we can be grateful and accepting of the fact that life is full of endings and new beginnings.
Whatever has been absorbing you time and energy is now coming to an end. In completing it, you will be clearing the space for something new to begin. Use this interval to celebrate both - the end of the old and the coming of the new.


This is the way of Zen, not to say thing to their completion. This has to be understood; it is a very important methodology. Not to say everything means to give an opportunity to the listener to complete it. All answers are incomplete. The master has only given you a direction ... By the time you reach the limit, you will know what is going to remain.
This way if somebody is trying to understand Zen intellectually he will fail. It is not an answer to the question but something more that the answer. It is indicating the very reality ... The buddha nature is not something far away - your very consciousness is buddha nature. And you consciousness can witness these things which constitute the world. The world will end but the mirror will remain, mirroring nothing.


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