Center - The issue. Left - internal influence that you are unable to see. Right - External influence of which you are aware. Bottom - What is needed for resolution. Top - Resolution, The understanding.
WE ARE THE WORLD 10 OF RAINBOWS
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ICE-OLATION 3 OF CLOUDS |
NEW VISION MAJOR ARCANA XII |
COMPLETION MAJOR ARCANA XXI |
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BREAKTHROUGH MAJOR ARCANA XI
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WE ARE THE WORLD
Humanity is depicted here as a rainbow of beings, dancing around the mandala of the earth with their hands joined together in joy and gratitude for the gift of life. This card represents a time of communication, of sharing the riches that each of us brings to the whole. There is no clinging here, no grasping. It is a circle without fear of feelings of inferiority and superiority.
When we recognize the common source of our humanity, the common origins of our dreams and longings, our hopes and fears, we are able to see that we are all joined together in the great miracle of existence. When we can combine our tremendous inner wealth to create a treasure of love and wisdom that is available to all, we are linked together in the exquisite pattern of eternal creation.
When thousands and thousands of people around the earth are celebrating, singing, dancing, ecstatic, drunk with the divine, there is no possibility of any global suicide. With such festivity and with such laughter, with such sanity and health, with such naturalness and spontaneity, how can there be a war? ... Life had been given to you to create, and to rejoice, and to celebrate. When you cry and weep, when you are miserable, you are alone. When you celebrate, the whole existence participates with you.
Only in celebration do we meet the ultimate, the eternal. Only in celebration do we go beyond the
ICE-OLATION
In our society, men in particular have been taught not to cry, to put a brave face on things when they get hurt and not show that they are in pain. But women can fall into this trap too, and all of us at one time or another might feel that the only way to survive is to close off our feelings and emotions so we can't be hurt again. If our pain is particularly deep, we might even try to hide it from ourselves. This can make us frozen, rigid, because deep down we know that one small break in the ice will free the hurt to start circulating through us again.
The rainbow-colored tears on this person's face hold the key to breaking out if this 'ice-olation'. The tears, and only the tears, have the power to melt the ice. It's okay to cry, and there is no reason to feel ashamed of your tears. Crying helps us to let go of pain, allows us to be gentle with ourselves, and finally helps us to heal.
We are miserable because we are too much in the self. What does it mean when I say we are too much in the self? And what exactly happens when we are too much in the self? Either you can be in existence or you can be in the self - both are not possible together. To be in the self means to be apart, to be separate. To be in the self means to become an island. To be in the self means to draw a boundary line around you. To be in the self means to make a distinction between 'this I am' and 'that I am not'. The definition, the boundary, between 'I' and 'not I' is what the self is - the self isolates. And it makes you frozen - you are no longer flowing. If you are flowing the self cannot exist. Hence people have become almost like ice-cubes. They don't have any warmth, they don't have any love - love is warmth and they are afraid of love. If warmth comes to them they will start melting and the boundaries will disappear. In love the boundaries disappear; in joy also the boundaries disappear, because joy is not cold.
NEW VISION
The figure on this card is being born anew, emerging from his earthbound roots and growing wings to fly into the unbounded. The geometric shapes around the body of the figure show the many dimensions of life simultaneously available to him. The square represents the physical, the manifest, the known. The circle represents the unmanifest, the the spirit, pure space. And the triangle symbolizes the threefold nature of the universe: manifest, unmanifest, and the human being who contains both.
Now you are presented with an opportunity to see life in all its dimensions, from the depths to the heights. They exist together, and when we come to know from experience that the dark and the difficult are needed as much as the light and easy, then we begin to have a very different perspective on the world. By allowing all of life's colors to penetrate us, we become more integrated.
When you open up to the ultimate, immediately it pours into you. You are no longer an ordinary human being - you have transcended. Your insight has become the insight of the whole existence. Now you are no longer separate - you have found you roots. Otherwise, ordinarily, everybody is moving without roots, not knowing from where their heart goes on receiving energy, not knowing who goes on breathing in them, not knowing the life juice that is running inside them.
It is not the body, it is not the mind - it is something transcendental to all duality, that is called bhagavat - the bhagavat in the ten directions ...
Your inner being, when it opens, first experiences two directions: the height, the depth. and then slowly, slowly, as this becomes your established situation, you start looking around, spreading into all other eight directions.
And once you have attained to the point where your height and your depth meet, then you can look around to the very circumference of the universe. Then your consciousness starts unfolding in all ten directions, but the road has been one
COMPLETION
Here the last piece of a jigsaw puzzle is being put into its place, the position of the third eye, the place of inner perception. Even in the ever-changing flow of life there are moments in which we come to a point of completion. In these moments we are able to perceive the whole picture, the composite of all the small pieces that have occupied our attention for so long. In the finishing, we can either be in despair because we don't want the situation to come to an end, or we can be grateful and accepting of the fact that life is full of endings and new beginnings.
Whatever has been absorbing you time and energy is now coming to an end. In completing it, you will be clearing the space for something new to begin. Use this interval to celebrate both - the end of the old and the coming of the new.
This is the way of Zen, not to say thing to their completion. This has to be understood; it is a very important methodology. Not to say everything means to give an opportunity to the listener to complete it. All answers are incomplete. The master has only given you a direction ... By the time you reach the limit, you will know what is going to remain.
This way if somebody is trying to understand Zen intellectually he will fail. It is not an answer to the question but something more that the answer. It is indicating the very reality ... The buddha nature is not something far away - your very consciousness is buddha nature. And you consciousness can witness these things which constitute the world. The world will end but the mirror will remain, mirroring nothing.
BREAKTHROUGH
The predominance of red in this card indicates at a glance that its subject is energy, power and strength. The brilliant glow emanates from the solar plexus, or center of power on the figure, and the posture is one of exuberance and determination. All of us occasionally reach a point when 'enough is enough'. At such times it seems we must do something, anything, even if it later turns out to be a mistake, to throw off the burdens and restrictions that are limiting us. If we don't, they threaten to suffocate and cripple our very life energy itself.
If you are now feeling that 'enough is enough', allow yourself to take the risk of shattering the old patterns and limitations that have kept your energy from flowing. In doing so you will be amazed at the vitality and empowerment this Breakthrough can bring to you life.
To transform Breakdowns into breakthroughs is the whole function of a master. The psychotherapist simply patches you up. That is his function. He is not there to transform you. You need a metapsychology, the psychology of the buddhas.
It is the greatest adventure in life to go through a breakdown consciously. It is the greatest risk because there is no guarantee that the breakdown will become a breakthrough. It does become, but these things cannot be guaranteed. Your chaos is very ancient- for many, many lives you have been in chaos. It is think and dense. It is almost a universe in itself. So when you enter into it with your small capacity, of course there is danger. But without facing this danger nobody has ever become integrated, nobody has ever become an individual, indivisible. Zen, or meditation, is the method which will help you to go through the chaos, through the dark night of the soul, balanced, disciplined, alert.
The dawn is not far away, but before you can reach the dawn, the dark night has to be passed through. And as the dawn comes closer, the night will become darker.