Quotes, Quotations and Sayings

Let one who wants to move and convince others, first be convinced and moved themselves. If a person speaks with genuine earnestness the thoughts, the emotion and the actual condition of their own heart, others will listen because we all are knit together by the tie of sympathy.

How far you go in life depends on your being tender with the young, compassionate with the aged, sympathetic with the striving and tolerant of the weak and strong. Because someday in your life you will have been all of these.

Sympathy is two hearts tugging at one load.

Children need guidance and sympathy far more than instruction.

To see you is to sympathize.

Children require guidance and sympathy far more than instruction.

I believe that what so saddens the reformer is not his sympathy with his fellows in distress, but, though he be the holiest son of God, is his private ail. Let this be righted, let the spring come to him, the morning rise over his couch, and he will forsake his generous companions without apology.

The rule of friendship means there should be mutual sympathy between them, each supplying what the other lacks and trying to benefit the other, always using friendly and sincere words.

We do not learn by inference and deduction and the application of mathematics to philosophy, but by direct intercourse and sympathy.

The inspired scribbler always has the gift for gossip in our common usage he or she can always inspire the commonplace with an uncommon flavor, and transform trivialities by some original grace or sympathy or humor or affection.

I have a deep sympathy with war, it so apes the gait and bearing of the soul.

Had it not been for you, I should have remained what I was when we first met, a prejudiced, narrow-minded being, with contracted sympathies and false knowledge, wasting my life on obsolete trifles, and utterly insensible to the privilege of living in this wondrous age of change and progress.

Any discussion of the problems of being funny in America will not make sense unless we substitute the word wit for humor. Humor inspires sympathetic good-natured laughter and is favored by the ''healing-power'' gang. Wit goes for the jugular, not the jocular, and it's the opposite of football; instead of building character, it tears it down.

A sympathetic friend can be quite as dear as a brother.

Shall we never have done with that cliche, so stupid that it could only be human, about the sympathy of animals for man when he is unhappy? Animals love happiness almost as much as we do. A fit of crying disturbs them, they'll sometimes imitate sobbing, and for a moment they'll reflect our sadness. But they flee unhappiness as they flee fever, and I believe that in the long run they are capable of boycotting it.

A car can massage organs which no masseur can reach. It is the one remedy for the disorders of the great sympathetic nervous system.

We find nothing easier than being wise, patient, superior. We drip with the oil of forbearance and sympathy, we are absurdly just, we forgive everything. For that very reason we ought to discipline ourselves a little; for that very reason we ought to cultivate a little emotion, a little emotional vice, from time to time. It may be hard for us; and among ourselves we may perhaps laugh at the appearance we thus present. But what of that! We no longer have any other mode of self-overcoming available to us: this is our asceticism, our penance.

A sympathetic heart is like a spring of pure water bursting forth from the mountain side.

A woman's whole life is a history of the affections. The heart is her world: it is there her ambition strives for empire; it is there her avarice seeks for hidden treasures. She sends forth her sympathies on adventure; she embarks her whole soul on the traffic of affection; and if shipwrecked, her case is hopeless -- for it is a bankruptcy of the heart.

Women have no sympathy and my experience of women is almost as large as Europe.

No one has yet realized the wealth of sympathy, the kindness and generosity hidden in the soul of a child. The effort of every true education should be to unlock that treasure.

Pity may represent little more than the impersonal concern which prompts the mailing of a check, but true sympathy is the personal concern which demands the giving of one's soul.

At the same time, as social beings, we are moved in the relations with our fellow beings by such feelings as sympathy, pride, hate, need for power, pity, and so on.

What torments my soul is its loneliness. The more it expands among friends and the daily habits or pleasures, the more, it seems to me, it flees me and retires into its fortress. The poet who lives in solitude, but who produces much, is the one who enjoys those treasures we bear in our bosom, but which forsake us when we give ourselves to others. When one yields oneself completely to one's soul, it opens itself to one, and then it is that the capricious thing allows one the greatest of good fortunes... that of sympathizing with others, of studying itself, of painting itself constantly in its works.

We feel at first as if some opportunities of kindness and sympathy were lost, but learn afterward that any pure grief is ample recompense for all. That is, if we are faithful; -- for a spent grief is but sympathy with the soul that disposes events, and is as natural as the resin of Arabian trees. -- Only nature has a right to grieve perpetually, for she only is innocent. Soon the ice will melt, and the blackbirds sing along the river which he frequented, as pleasantly as ever. The same everlasting serenity will appear in this face of God, and we will not be sorrowful, if he is not.

Their manners, speech, dress, friendships, -- the freshness and candor of their physiognomy -- the picturesque looseness of their carriage -- their deathless attachment to freedom -- their aversion to anything indecorous or soft or mean -- the practical acknowledgment of the citizens of one state by the citizens of all other states -- the fierceness of their roused resentment -- their curiosity and welcome of novelty -- their self-esteem and wonderful sympathy -- their susceptibility to a slight -- the air they have of persons who never knew how it felt to stand in the presence of superiors -- the fluency of their speech -- their delight in music, a sure symptom of manly tenderness and native elegance of soul -- their good temper and open-handedness -- the terrible significance of their elections, the President's taking off his hat to them, not they to him -- these too are unrhymed poetry. It awaits the gigantic and generous treatment worthy of it.

A villain must be a thing of power, handled with delicacy and grace. He must be wicked enough to excite our aversion, strong enough to arouse our fear, human enough to awaken some transient gleam of sympathy. We must triumph in his downfall, yet not barbarously nor with contempt, and the close of his career must be in harmony with all its previous development.

Cautious, careful people always casting about to preserve their reputation or social standards never can bring about reform. Those who are really in earnest are willing to be anything or nothing in the world's estimation, and publicly and privately, in season and out, avow their sympathies with despised ideas and their advocates, and bear the consequences.

There should be a sympathy with freedom, a desire to give it scope, founded not upon visionary ideas, but upon the long experience of many generations within the shores of this happy isle, that in freedom you lay the firmest foundations both of loyalty and order.

Anybody can sympathise with the sufferings of a friend, but it requires a very fine nature to sympathise with a friend's success.

Give me work to do, Give me health, Give me joy in simple things, Give me an eye for beauty, A tongue for truth, A heart that loves, A mind that reasons, A sympathy that understands. Give me neither malice nor envy, But a true kindness And a noble common sense. At the close of each day Give me a book And a friend with whom I can be silent.

But as to women, who can penetrate the real sufferings of their she condition? Man's very sympathy with their estate has much of selfishness and more suspicion. Their love, their virtue, beauty, education, but form good housekeepers, to breed a nation.

They mustn't know my despair, I can't let them see the wounds which they have caused, I couldn't bear their sympathy and their kind-hearted jokes, it would only make me want to scream all the more. If I talk, everyone thinks I'm showing off; when I'm silent they think I'm ridiculous; rude if I answer, sly if I get a good idea, lazy if I'm tired, selfish if I eat a mouthful more than I should, stupid, cowardly, crafty, etc. etc.

CANCER (June 21 - July 22) You are sympathetic and understanding to other people's problems. They think you are a sucker. You are always putting things off. That's why you'll never make anything of yourself. Most welfare recipients are Cancer people.

The longer a man lives in this world the more he must be convinced that all domestic quarrels had better never be obtruded on the public; for, let the husband be right, or let him be wrong, there is always a sympathy existing for women which is certain to give the man the worst of it.

The nearer society approaches to divine order, the less separation will there be in the characters, duties, and pursuits of men and women. Women will not become less gentle and graceful, but men will become more so. Women will not neglect the care and education of their children, but men will find themselves ennobled and refined by sharing those duties with them; and will receive, in return, co-operation and sympathy in the discharge of various other duties, now deemed inappropriate to women. The more women become rational companions, partners in business and in thought, as well as in affection and amusement, the more highly will men appreciate home.

Strengthen me by sympathizing with my strength, not my weakness.

A loyal friend laughs at your jokes when they're not so good, and sympathizes with your problems when they're not so bad. -Arnold H. Glasgow

Where a blood relation sobs, an intimate friend should choke up, a distant acquaintance should sigh, a stranger should merely fumble sympathetically with his handkerchief.

A sympathetic Scot summed it all up very neatly in the remark, 'You should make a point of trying every experience once, excepting incest and folk dancing.'

Love and death are the two great hinges on which all human sympathies turn.

A man's ethical behavior should be based effectually on sympathy, education, and social ties; no religious basis is necessary. Man would indeeded be in a poor way if he had to be restrained by fear of punishment and hope of reward after death.

My first few weeks in America are always miserable, because the tastes I am cursed with are all of a kind that cannot be gratified here, and I am not enough in sympathy with our ''gross public'' to make up for the lack on the aesthetic side. One's friends are delightful; but we are none of us Americans, we don't think or feel as the Americans do, we are the wretched exotics produced in a European glass-house, the most displaced and useless class on earth!

And whoever walks a furlong without sympathy walks to his own funeral drest in his shroud.

Sympathy constitutes friendship but in love there is a sort of antipathy, or opposing passion. Each strives to be the other, and both together make up one whole.

Don't be afraid of showing affection. Be warm and tender, thoughtful and affectionate. Men are more helped by sympathy than by service. Love is more than money, and a kind word will give more pleasure than a present.

We cannot live only for ourselves. A thousand fibers connect us with our fellow men; and among those fibers, as sympathetic threads, our actions run as courses, and they come back to us as effects.

I can sympathize with people's pains, but not with their pleasures. There is something curiously boring about somebody else's happiness.

People between twenty and forty are not sympathetic. The child has the capacity to do but it can't know. It only knows when it is no longer able to do --after forty. Between twenty and forty the will of the child to do gets stronger, more dangerous, but it has not begun to learn to know yet. Since his capacity to do is forced into channels of evil through environment and pressures, man is strong before he is moral. The world's anguish is caused by people between twenty and forty.

Among the virtues and vices that make up the British character, we have one vice, at least, that Americans ought to view with sympathy. For they appear to be the only people who share it with us. I mean our worship of the antique. I do not refer to beauty or even historical association. I refer to age, to a quantity of years.